Some Advent thoughts on time

Time is a creation of God, just like the moon or the mountains or or the birds or our own selves. Time did not exist before God and time does not contain God. It is a creation; born out of God’s desire for a world. In fact, the book of Genesis names time as first of God’s creations, occurring in the same breath as the creation of light and dark, day and night. From this point on, the rhythms of time shape the movement of all else – planets and stars; snow, rain, and sun; riverbeds and forests; birth, life, and death.

Time, then, is also a gift we receive from God and, like many gifts, we mostly take it for granted. Like gravity, time is simply reality as the seconds continue to tick by. When we do notice it, it is often because we notice a lack of time – we resent the speed at which good things pass; we are anxious about having enough time to do the things we need to do; we worry about wasting time and saving time and spending time. But the truth is that a day is a day is a day, no matter who or where or how you are. There is, in fact, no wasting or saving or spending time. Time passes no matter what we do or don’t do and God’s work unfolds around us and within us.

This is not, generally speaking, our orientation to time. We are expected to manage our time, making the most of each moment and proving ourselves in control of our lives. Time, after all, is money. Time is a limited resource. Somehow, we are expected to simultaneously regret the passing of time while also hurrying on to the next thing. In the midst of all this, it can be difficult to remember that, in fact, time is not ours to control. We live in God’s time, created and gifted to us by the Source of all we have and all we are. Our time, and all time, is in God’s hands and is in service to God, not us.

In the Gospel according to Mark (4:26-29), Jesus offers this parable:

The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.

This process — planting, waiting, watching, and finally, harvesting — unfolds in time and requires discernment on the part of the farmer to understand when these various steps need to take place. Neither delaying nor rushing will do any good. No steps can be skipped. The time it will take is, simply, the time it will take, and so the farmer must align their activities according to God’s purposes in God’s time. Participation in the kingdom, it seems, involves an awful lot of time and patience which are two things that often seem to be in short supply. This is where Advent comes in.

Advent calls us to enter into a season of deliberate, holy waiting. We count the weeks and days to Christmas but resist the urge to jump ahead to the festivities, focusing instead on the in-between time – waiting not just for Christmas but for the unfolding of the kingdom of God. Like the farmer in Jesus’ parable, we wait and watch for the ripening grain, signs of God at work in the world around us and an invitation to us to join in the harvest.

Christmas will come soon enough. There is no rushing it nor delaying it. We can neither waste the time nor save the time between now and then for the time will pass no matter what we do. So accept the Advent invitation to live, right now, in God’s time, attentive to the kingdom that Jesus proclaims is already near.

The Venerable Rhonda Waters is Incumbent of St. Helen’s, Ottawa